THE NATURAL GENESIS
NOTES TO SECTION 5
[1] [Source.]
[2] [Lects. Lang. vol. 2, p. 349.]
[3] [Source.]
[4] [Vortage, p. 45.]
[5] [Source.]
[6] [West, SBE, 24, p. 31. Note; West has 'snow' as opposed to 'stone-possessing' or 'stony'.]
[7] [Ex. 24:10.]
[8] [Ch. 110. 'I am the Bull painted [drawn] blue, the Lord of the Fields; the Bull called [by] Sothis at her time. Oh Ukbauaha [Meadow], I have come from thee eating, strengthened by the thighs of bulls, and by birds, I serve the Earth [Type]. Oh Utet [Green], I have come putting on my clothes! I have put on me the woof of the Sun when within the Heaven.' Birch's tr.]
[9] [Hahn, Tsuni-Goam, p. 26. 'The colour itself is ïsib—i.e., appearance.' P. 27: '!Am, green, means originally springing up, or shooting forth, like in German ausschlangend, used for the fresh green leaves.']
[10] [Of I and O.]
[11] [Source.]
[12] [Source.]
[13] [Lepsius, Denkmaler, 48, A.]
[14] [Mallery, Sign-Language, pp.518, 519, 520.]
[16] [Cory, p. 271.]
[17] [Grimm's Law?]
[18] [Discuss.]
[19] [Discuss.]
[20] [Maples, and Bleek.]
[21] [Source.]
[22] [Inscriptions in Phoenician Character, etc.]
[23] [Copied & compared by Clarke, Ath. Sept. '82.]
[24] [Analytic Orthagraphy?]
[25] [Source.]
[26] [Asia Polyglotta?]
[27] [Missionary Cruise in South Pac.?]
[28] [Source.]
[29] [Mission to Gelele, vol. 1, p. 36.]
[30] [Porter, 'Is thought possible without language?', PR, Jan. '80.]
[31] [Faidherbe, RL, 1875.]
[32] [Eliot, Felix Holt, ch. 47. My copy p. 456]
[33] [An Essay on Origin of Lang.?]
[34] [Dict. of Eng. Ety.]
[35] [Polyglotta Africana, Pref. p. 6.]
[36] [Champollion, Dict. p. 172.]
[37] [Burton. From Tylor.]
[38] [Source.]
[39] [Dict. of Ety. Intro. p. 24.]
[40] [Tyndal, Namaqua Gram. ]
[41] [Theal, Kaffir Folk-lore.]
[42] ['Ephphatha,' MMM, No. 276, p. 447.]
[43] [Source.]
[44] [Dahome, vol. 2, p. 76.]
[45] [NG.]
[46] [Source.]
[46a] [Galfridus, Prom. Parvulorum.]
[47] [From Tylor, Prim. Cult., 1, 99]
[48] [Source.]
[49] [Early Hist. p. 52.]
[50] [Source.]
[51] [Journal of Overland Exped.]
[52] [Darwin, Emotions, ch.2. or p. 259 n.e.]
[53] [Scholiast, Sophocles, Ant. v. 666.]
[54] [Burton, Lakes, 2, p. 246. Tylor?]
[55] [Towneley Mysteries, pp. 310-319; Piers Ploughman, p. 547. P. 543 vol. 2, Langland]
[56] [BB 1:161. Should be dargason; see Chappell.]
[57] [Williams, Syl. Dict. intro. p. 29: also Edkins, Religion in China.]
[58] [Source.]
[59] [Source.]
[59a] [Sale, 'Preliminary Discourse,' sect. 4. 'They also teach that the wicked will suffer a diversity of punishments, and that by intolerable cold as well as heat, and that their faces shall become black.']
[61] [Hieroglyphica, bk. 1. 27. 'To denote speech they depict a TONGUE, and a BLOODSHOT EYE; because they allot the principal parts of speech to the tongue, but the secondary parts thereof to the eyes. For these kinds of discourses are strictly those of the soul varying in conformity with its emotions; more especially as they are denominated by the Egyptians as different languages. And to symbolize speech differently, they depict a TONGUE and a HAND BENEATH; allotting the principal parts of speech to the tongue to perform, and the secondary parts to the hand as effecting the wishes of the tongue.']
[62] [Source.]
[63] [Emotions, ch. 4.]
[64] [Dahome, 2, 76, note.]
[65] [Source.]
[66] [P. 566.]
[67] [King, Gnostic Gems, p. 74.]
[68] [Lang, Polynesians.]
[69] [History of the Indians, p. 31. 'As North-America breeds no lions, the panther, of any animal it contains, is the nearest emblem of it. The Indian name of each cherub, both terrestrial and celestial, reflects great light on the present subject for they call the buffalo (bull) Yanafa; the panther, or supposed lion, Koe-Ishto, or Koe-O, "the cat of God;" the man, or human creature, Ya-we; and the eagle, Ooóle.' See also BB 1:176.]
[70] [Source.]
[71] [Dupuis, vol. 1, p. 75 who cites authorities.]
[72] [Egypt, 5, p. 747.]
[73] [Cowper, Apoc. Gospels.]
[74] [Arabic Gospel, ch. 48. Gospel, ch. 6.]
[75] [Ibid.]
[76] [Baronius, Annales, 590, vol. 8, p. 6.]
[77] [Source.]
[78] [Irenaeus, bk. 1, ch. 14.8. ANF, 1, 378]